In the pipeline

Strathclyde and the Anglo-Saxons in the Viking Age
Six weeks ago I mentioned my latest book, the writing of which reduced my blogging output to a trickle in the first half of 2014. Well, the thing is now being prepared for printing and will soon emerge from Edinburgh as a bright new paperback.

This is the only one of my books to have its own website, which has now been up-and-running since the middle of August. The image above – a preview of the finished product – was posted there earlier today.

Strathclyde and the Anglo-Saxons in the Viking Age (WordPress blog)

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The day before…

Senchus is a blog about history, archaeology and related topics. The content here is apolitical, and politically neutral, especially towards modern politics. This isn’t to deny political history a place here – it’s just that any politics that do appear tend to be pretty old. Anyway, there are more than enough blogs out there which cover the up-to-date stuff.

All of which is an explanation of why I – despite being neither apolitical nor politically neutral – haven’t written much on the topic of Scottish independence. As a non-participant in the referendum, and as someone whose online presence deals solely with old history, I have chosen to stay out of the wider debate. I have, however, followed the situation closely for the past couple of years, especially on social media. My personal opinion doesn’t count towards the result but, for what it’s worth, I hope Scotland regains her independence. I would take a Yes victory as a sign that the current political landscape in Britain can be changed – and by that I mean in England too.

Today, the day before the referendum, I listened to a BBC Radio 4 programme which was broadcast last Saturday. Alex Woolf, an English-born historian who has been based in Scotland for many years, explains why he is voting Yes. Alex is a renowned authority on early Scottish history. His publications are regularly cited here at Senchus and in the bibliographies of my books. Much of what he says in the radio programme resonates with me, not least because we are both Englishmen. A link to the podcast appears at the end of this post.

And finally… Although this blog deals with Scottish themes, only two posts touch on issues relating to the referendum:
Scottish independence and the idea of Britishness (a look at the misuse of terminology)
The Last of the Free (the struggle for independence in ancient Caledonia)

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BBC Radio 4 – iPM, 13 September 2014 – Podcast

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Strathclyde and the Anglo-Saxons in the Viking Age

Eamont 927
Regular visitors to Senchus may have noticed a lack of activity this year, with barely one new blogpost per month. The slowdown has been due to a major distraction – I’ve been writing a new book on early medieval history.

The title of my latest tome is Strathclyde and the Anglo-Saxons in the Viking Age. It’s my fifth book on Dark Age Scotland and my second on the North Britons. It can almost be described as a sequel to The Men Of The North – or more accurately as an expanded version of the last couple of chapters – and is similarly pitched as an undergraduate-level textbook. The primary focus is on the relationship between the Strathclyde Britons or ‘Cumbrians’ and their English neighbours in the Viking period (roughly 800 to 1100 AD). Much of this relationship was characterised by mutual hostility, which is why an early working title for the book was The Cumbrian Wars. These wars, although now absent from the title itself, still represent a major theme running through the book. Many of them are obscure and little-known, partly because Strathclyde has all too often been overlooked or ignored by historians, and partly due to misconceptions about what the term ‘Cumbrian’ actually means in an early medieval context.

Most of these conflicts were fought in the tenth and eleventh centuries. They were recorded in the Anglo-Saxon Chronicle and in other contemporary texts alongside periods of uneasy peace or temporary alliance. This was a volatile era in which ambitious kings in Britain and Ireland competed with one another for land, wealth and status. Treaties were forged, pledges were given and oaths of fealty were broken. Each generation brought a new set of alliances and a reshuffle in the balance of power. Add a few Viking warlords to the mix and it starts looking a bit like Game Of Thrones.

The book is scheduled for publication by Birlinn of Edinburgh in September 2014. At the moment, the front cover is being created (by a designer) and a final ‘proof’ of the text is being checked (by me). In the meantime, I’ve set up a WordPress blog where I’ll post updates on the book’s progress, as well as information on the Viking period in general.

I invite all readers of Senchus and Heart of the Kingdom to take a look at the new blog, which went online today. Click on the link below…

Strathclyde and the Anglo-Saxons in the Viking Age

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Llyfr Aneirin online

Gododdin of Aneirin

John Koch’s edition and translation of The Gododdin, published in 1997.

Lisa Spangenberg, who runs the excellent blog Scéla on things medieval and Celtic, recently posted an interesting piece of news: Llyfr Aneirin, the Book of Aneirin, is now available online. This thirteenth-century Welsh manuscript contains Y Gododdin, ‘The Gododdin’, a collection of verses seemingly commemorating the near-massacre of an army of Britons from Edinburgh at a place called Catraeth sometime around AD 600. Two versions of the collection are included in Llyfr Aneirin, each transcribed in a different hand.

It’s the manuscript itself that has been digitised, not an edition or translation, so what we’re seeing is one of the great artifacts of medieval Celtic literature in its original form. Whether any part of the contents – the heroic and enigmatic Gododdin verses – was actually composed in North Britain six centuries earlier is a different matter (and a highly controversial one).

I followed the link given by Lisa and selected a random page from Llyfr Aneirin. It contained one of several verses beginning with the words gwyr a aeth gatraeth (‘Men went to Catraeth’), neatly crafted in an elegant script from 800 years ago.

Lisa has helpfully added other relevant links to her blogpost, including the digitised version of Llyfr Taliesin, the Book of Taliesin. Elsewhere on her site you’ll find links to various useful resources, so I recommend a look around if your interests lean towards Celtic medievalia.

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Notes & links

Check out Lisa’s blogpost The Book of Aneirin digitized and online and her Celtic web resources page.

The National Library of Wales ran its own announcement last week: Warriors went to Catraeth.

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Question: How far does the poetry attributed to Aneirin and Taliesin reflect genuine North British history?
The jury is out, so we’re faced with a choice of answers. These range from wide-eyed enthusiasm (‘it’s all true’) through sensible scepticism (‘some of it might be true’) to sombre pessimism (‘this is poetry, not history’). Help is now at hand for those of us who aren’t specialists in Celtic literature, via the papers in Beyond the Gododdin: Dark Age Scotland in Medieval Wales. This very useful book, edited by Alex Woolf and published by the University of St Andrews in 2013, brings us up to date with current research. Anyone who wants to use the Taliesin poetry or The Gododdin as historical sources should read it. The papers represent a variety of opinions, all of them wise and measured, some more optimistic than others. But the main message is simple: let’s be more cautious when using these Old Welsh poems as ‘history’. Accepting them as authentic chronicles from the sixth or seventh centuries, or as reliable gazetteers of ancient North British place names, is no longer an option.

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5th Anniversary

Pictish stone Aberlemno
The Senchus blog is 5 years old today.

Back in 2008 it began as a notepad or jotter for various historical musings, but I’m not sure how to describe it now.

Thanks to everyone who has given input via the comment threads, where many interesting discussions have taken place over the years. And special thanks to Michelle Ziegler for pointing me towards WordPress, which has certainly made the admin side easy and straightforward.

Future plans? Hard to say, but I’ll probably just continue as before. Plenty of ideas for new posts in the pipeline. The biggest problem, as always, is finding enough time – a familiar tale to those of you who run your own sites in the Blogosphere.

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Blogging about Pictish Christianity

Isle of May & St Ethernan's Church

The Isle of May, with the ruined medieval priory in the foreground.

Earlier this month I wrote a blogpost about the presumed Pictish ritual site at Dunino Den, a place seemingly used for pagan ceremonies before being taken over by Christianised Picts in the 8th century or thereabouts.

I had hoped to continue this religious theme by reporting on my visit last year to the Isle of May, a small island in the Firth of Forth. There I explored the remains of a 12th-century priory occupying the site of an earlier church allegedly founded by St Ethernan 300 years earlier. Ethernan seems to have been active in Fife and other Pictish territories in an era of Viking raids.

Unfortunately, I haven’t got around to writing it. I’ve been keeping it on the back-burner because I first wanted to read Peter Yeoman’s paper ‘Pilgrims to St. Ethernan: the archaeology of an early saint of the Picts and Scots’ which I figured would give my report some useful scholarly beef. I still haven’t made any effort to obtain this paper, but I’m now thinking I should go ahead and write something about St Ethernan anyway. So that’s what I’ll do – but not just yet, as I’ve got an item on the Strathclyde Britons in the pipeline for Heart Of The Kingdom, and (like most of you, no doubt) I never seem to have enough time to do all the things I want to do with social media.

In the meantime, and in the absence of my delayed blogpost on Ethernan, those of you with an interest in Pictish Christianity should hike over to A Corner Of Tenth-Century Europe where Jonathan Jarrett has written an excellent and enlightening summary of the current state of play, woven around notes on a lecture delivered last year by Alex Woolf. Our old pal St Ninian or Nynia – formerly a key figure in the story but now increasingly remote – gets a namecheck, as does the slightly less enigmatic St Columba (about whom I have written a book).

In his blogpost Jonathan reminds us that the traditional picture presented by Bede simply doesn’t hold water. What this means for Columba and Ninian is that neither of them can justifiably be called ‘The Apostle of the Picts’, regardless of what Bede says. The old image of two well-organised ‘missions’, respectively evangelising the northern and southern Picts, can no longer be sustained. It’s ecclesiastical propaganda designed to promote the interests of later generations of clerics in Pictland and elsewhere. The story also has to take account of new archaeological evidence from major sites such as Portmahomack. The picture of how Christianity became established in Pictland seems instead to be a multi-textured patchwork of individual missionary endeavours, woven by an unknown number of largely unsung characters working quietly in various districts, setting up their own churches and liaising with local secular elites. These patches were somehow knitted together to form what we now think of as the ‘Pictish Church’ with its primary centres at St Andrews and Dunkeld, but it must have been a slow process. Somewhere along the way, at quite a late stage, St Ethernan slots into the picture. He gets a mention in Jonathan’s blogpost, and Peter Yeoman’s paper gets cited too. As for me, I’m reminded to write my long-overdue report about the old ruined church on the Isle of May.

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Peter Yeoman, ‘Pilgrims to St Ethernan: the archaeology of an early saint of the Picts and Scots’, pp.75-91 in Barbara Crawford (ed.) Conversion and Christianity in the North Sea World (St Andrews, 1998).

See the notes at the end of Jonathan’s blogpost for other useful books and articles on Pictish Christianity.

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Bits & Pieces

This is a round-up of various types of online information ranging from blogposts to newspaper articles to announcements of books and e-books.

I’ll begin with books that have recently appeared. These relate to Senchus topics and have been written by people who have commented on past blogposts here. In no particular order….

Hot off the press is The Chronicles of Iona: Exile by medievalist and blogger Paula de Fougerolles. Launched last month at The Haven (‘Boston’s first and only Scottish pub’) it tells through the medium of historical fiction the story of St Columba’s dealings with the early Scottish king Áedán mac Gabráin. Back in March in a roundup from the blogosphere I gave advance notice of this book, which is now available in print and electronic formats. The second volume in the Chronicles of Iona series is already in the pipeline. Check out Paula’s blog to keep up to date with her writing, or follow her on Twitter at @PaulaDeFoug

Seventh century Britain is in transition. Small kingdoms are dissolving and merging…..’ This is the volatile world in which a young Anglo-Saxon woman, the future St Hild of Whitby, is set to play an important part. Hild is the subject of Nicola Griffith’s eponymous novel which is due to be published in New York in the autumn of 2013. Nicola has an impressive track record as a prize-winning author so we know the narrative is in safe hands. In addition, I can vouch for her depiction of seventh-century North Britain as meticulously researched and as historically accurate as it’s possible to get. Those of you who use Twitter will find Nicola at @nicolaz or you can follow the progress of Hild via the Gemaecca blog.

Also newly published is The Last of the Druids: the Mystery of the Pictish Symbol Stones by Iain Forbes. This is another book I mentioned as forthcoming back in March, when I posted a link to the striking cover which shows the Hilton of Cadboll cross-slab. Out in the Twittersphere, where Iain is @IainForbesPict, he and I frequently provide our respective followers with links to pictures of Pictish stones and bounce each other’s tweets to and fro. Iain’s blog is also worth a look if you’re interested in the Picts. It currently has a nice post about the stone from Shandwick in Easter Ross.

Badonicus blogger Mak Wilson is working on an e-book about the historical figure behind the legends of ‘King’ Arthur. I’ve borrowed the inverted commas from the title of the book. The subtitle poses the fundamental question at the heart of the debate: Fact? Fiction? or Confusion? As part of the process Mak is re-working some of his blogposts and posting new links to the updated versions. If you’re a frequent visitor to Senchus you’ve probably seen one or more of Mak’s comments in various threads here. Mak’s on Twitter too, as @MakOfShropshire

Richard Denning will be a name familiar to those of you who follow the comment threads on my blogposts dealing with the Battle of Degsastan. At Richard’s website you’ll see information on his historical novel The Amber Treasure which is set in the era of the battle. Here’s a synopsis of the story… 6th Century Northumbria: Cerdic, the nephew of the great warrior Cynric, grows up dreaming of glory in battle and writing his name in the sagas. When war comes for real though, his sister is kidnapped, his family betrayed and his uncle’s legendary sword stolen. It falls to Cerdic to avenge his family’s loss, rescue his sister and return home with the sword.

Child of Loki, Richard’s second novel about sixth-century North Britain, is also available. In addition, Richard gives his views on Degsastan on the website English Historical Fiction Authors. You can follow him on Twitter where he’s easily recognisable as @RichardDenning

The Viking Highlands – The Norse Age in the Highlands by Dave Kelday is an e-book which looks at one of the most turbulent periods in Scottish history. The description at Amazon says that the author “aims to present a coherent, historical, sometimes speculative, narrative of that long era in Highland history when the people, politics and culture of the Norse played such a vital and significant role in the life and development of the nation.” I’m no stranger to weaving a historical narrative from scattered fragments of data, having used the same technique in my own books. In an email conversation Dave told me he used controversial texts such as the Norse sagas and the Manx Chronicle in this way while keeping in mind their limitations as historical sources.

Moving seamlessly from books and e-books to blogposts, online essays and news items…….

Most of you will know by now that Scotland has been given the Disney/Pixar treatment in a new animated feature called Brave. It looks good and is already out in the US. Michelle Ziegler went to see it and has put up a useful review at her Heavenfield blog. I hope to see Brave in the not-too-distant future and will probably review it here.

Do you remember my series of posts on the origins of Clan Galbraith? One contributor to the comment threads was Peter Kincaid who runs the website which explores the history of his surname. Peter has written an interesting paper on King Coroticus, the slave-raiding warlord castigated by St Patrick for capturing young Irish Christians and selling them to the Picts. One Irish tradition associated Coroticus with Aloo, usually interpreted as a garbled Gaelic form of Alt Clut, the Rock of Clyde at Dumbarton. Peter questions this identification and offers an alternative theory which suggests that Aloo might refer not to a place but to a military unit.

What nationality was St Cuthbert? Being interested in matters of ethnicity and identity in early medieval times it’s the kind of question I like to explore. I’m grateful to Liz Roberts for pointing me to a letter on the Telegraph website suggesting that the answer to this question should not necessarily be ‘English’. It is possible that Cuthbert was as much a Scottish saint as an English one, or maybe we should simply call him ‘Northumbrian’. I know from speaking to Liz that she has her own views on the use of ethnic terminology relating to this period. She’s right to be concerned about it. Terms such as ‘Scottish’ and ‘British’ are sometimes bandied about quite casually in reference to the early medieval period, without much thought being given to what they really meant a thousand years ago.

Here’s another question: where did the Picts defeat the Northumbrians on 20 May 685? The vicinity of Dunnichen Hill in Angus is seen by many as the likeliest location, but Dunachton in Badenoch is another candidate. Either or neither of these places could be the hill (or hillfort) called Dun Nechtáin in the Irish annals. The uncertainty means that the best-known event in Pictish history cannot be listed in an official inventory of battlefields. Historic Scotland’s decision to exclude Dunnichen from the list has not gone down too well in Angus, as this news item from The Courier makes clear.

Further west, in the Hebridean seaways, an archaeological excavation has recently commenced on the island of Eigg, its aim being to discover the origins of the ecclesiastical site at Kildonan. This is supposedly where St Donnan established a monastery in the late sixth century. He and his monks suffered martyrdom in 617 when the island was attacked by pirates. Because of the importance of the site I’ll be following the progress of this excavation closely. At some point I hope to run a blogpost about it.

Another excavation is hoping to unravel the mystery of Trusty’s Hill, a site overlooking the Solway Firth, where Pictish symbols are carved on a rock at the summit. Why are these carvings found here, so far away from the Pictish heartlands? Who occupied the fort on top of the hill? This was territory ruled by Britons, not Picts – or so conventional wisdom tells us. Yet the name Trusty seems to relate in some way to Tristan, and both may derive from the Pictish name Drostan, so are we looking at a genuine connection with the Picts?

Finally, but not for the last time, I recommend a visit to Heavenfield where Michelle has recently posted her latest round-up from the medieval blogs as well as the above-mentioned review of Brave. If you’re a ‘tweep’ you can follow Michelle on Twitter where she’s @MZiegler3. I’m a twitterer as well, in two guises: @EarlyScotland and @GovanStones. Speaking of Govan, I’ll be giving an update on what’s been happening there in my next blogpost, which will be published here at Senchus rather than at Heart of the Kingdom.

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