New book on the Viking period

Strathclyde and the Anglo-Saxons in the Viking Age

My fifth book on early medieval Scotland was published this week.

Strathclyde and the Anglo-Saxons in the Viking Age traces the history of relations between the Cumbri or North Britons and their English neighbours through the eighth to eleventh centuries AD. It looks at the wars, treaties and other high-level dealings that characterised this volatile relationship. Woven into the story are the policies and ambitions of other powers, most notably the Scots and Vikings, with whom both the North Britons and Anglo-Saxons were variously in alliance or at war.

As well as presenting a narrative history of the kingdom of Strathclyde, this book also discusses the names ‘Cumbria’ and ‘Cumberland’, both of which now refer to parts of north-west England. The origins of these names, and their meanings to people who lived in Viking-Age Britain, are examined and explained.

The book’s main contents are as follows:

Chapter 1 – Cumbrians and Anglo-Saxons
A discussion of terminology and sources.

Chapter 2 – Early Contacts
Relations between the Clyde Britons and the English in pre-Viking times (sixth to eighth centuries AD).

Chapter 3 – Raiders and Settlers
The arrival of the Vikings in northern Britain, the destruction of Alt Clut and the beginning of the kingdom of Strathclyde or Cumbria.

Chapter 4 – Strathclyde and Wessex
Contacts between the ‘kings of the Cumbrians’ and the family of Alfred the Great.

Chapter 5 – Athelstan
The period 924 to 939 in which the ambitions of a powerful English king clashed with those of his Celtic and Scandinavian neighbours. Includes a discussion of the Battle of Brunanburh.

Chapter 6 – King Dunmail
The reign of Dyfnwal, king of Strathclyde (c.940-970) and the English invasion of ‘Cumberland’ in 945.

Chapter 7 – The Late Tenth Century
Strathclyde’s relations with the kings of England in the last decades of the first millennium.

Chapter 8 – Borderlands
The earls of Bamburgh and their dealings with the kings of Alba and Strathclyde. Includes a discussion of the Battle of Carham (1018).

Chapter 9 – The Fall of Strathclyde
The shadowy period around the mid-eleventh century when the last kingdom of the North Britons was finally conquered.

Chapter 10 – The Anglo-Norman Period
Anglo-Scottish relations in the early twelfth century and the origin of the English county of Cumberland.

Chapter 11 – Conclusions

Notes for each chapter direct the reader to a bibliography of primary and secondary sources. Illustrations include maps, photographs and genealogical tables.

Published by Birlinn of Edinburgh, under the John Donald imprint, and available from Amazon UK and Amazon USA.

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Viking treasure found in Dumfriesshire

Funeral of a Viking Warrior

Funeral of a Viking Warrior by Charles Ernest Butler (1864-1933)

This story will already be old news to some readers of this blog, having been well-reported on social media in recent weeks. But it’s an important item, so I’ll give it a quick mention here.

Last month, a metal detectorist found a hoard of treasure in a Dumfriesshire field. Among the 100+ objects of silver and gold were brooches, armbands, a decorated cross and a Frankish pot. The hoard was buried in the ninth or tenth century and has been provisionally linked to the Vikings. Whatever its origin, it is certainly a major discovery. The objects are currently being examined by specialists, from whom we’ll learn more about dates and historical contexts. It will be interesting to see what discussions emerge on the interaction between Scandinavian and other cultural groups on the northern side of the Solway Firth. Vikings were certainly a major presence in Galloway, where they established a power-base, but how far their influence extended eastward into Dumfriesshire is still uncertain. Perhaps this newly discovered hoard will shed further light on the matter?

The precise location has not been disclosed, for obvious reasons.

Check out the links below, which are just a random selection from the news reports currently circulating online…

Viking treasure haul unearthed in Scotland
Largest ever Viking treasure trove discovered by metal detectorists in Scotland
‘Significant’ Viking treasure found in Dumfries and Galloway
Facebook: Treasure Trove in Scotland

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Antonine Wall website

Antonine Wall Rough Castle

The Antonine Wall at Rough Castle near Bonnybridge (© B Keeling)


A new website for the Antonine Wall was launched last month, giving this famous Roman monument some well-deserved publicity by promoting it as a major heritage attraction. With fewer surviving traces than Hadrian’s Wall – most of which was constructed in stone – the turf-built Antonine frontier is a less visible feature of the landscape. In some places the remains of its ancient, grass-covered earthworks blend with the surrounding terrain. Nevertheless, it has much to offer the visitor, as the new website makes clear.

I recommend having a look around the website, which is nicely designed and easy to navigate. It’s worth bookmarking for content updates and for news of heritage events. In one section the site is described as ‘a host of resources and information for anyone planning a trip to the Antonine Wall or researching its history’. I’d say this is a pretty accurate description.

Highlights include ‘Top Ten Things To Do’ which is a good summary of the best-preserved locations, such as the still-impressive ramparts at Rough Castle and the bath-house at Bearsden. For anyone planning a visit there’s an interactive map with all the main locations marked. Another section lays out the historical background with pages on ‘The Romans in Scotland’, ‘Living on the Wall’ and other key topics.

Here’s the link…

The Antonine Wall: Frontiers of the Roman Empire

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Kelpies

Kelpies Falkirk Helix
Old Scottish legends speak of malevolent spirits lurking in streams and pools, waiting to catch and devour unwary travellers. These dangerous beings are often shape-shifters who adopt various human or animal forms. Perhaps the most feared of all are those that appear as beautiful horses: the each uisge (Gaelic ‘water horse’) of the sea-loch and the kelpie of the riverbank. Woe betide anyone who dares to approach a sleek, dark mare grazing peacefully at the waterside. In the blink of an eye, the victim is dragged beneath the surface to be drowned and eaten.

The origin of these mythical creatures is shrouded in mystery. One theory sees them as later versions of gods and goddesses who in ancient times were associated with particular lochs and rivers. Another sees them as symbols of the real danger posed by deep or fast-flowing water. ‘Don’t go too near the loch, or the kelpie will get you!’ was no doubt a warning issued to countless generations of inquisitive children in the Highlands.

It has been suggested that the enigmatic Pictish symbol known as the ‘swimming elephant’ or ‘Pictish beast’ might represent a kelpie or each uisge. Other explanations have been put forward but, on a personal note, I quite like this one. I’m sure the Picts had their own dark tales of deadly water-spirits in equine form, and maybe these were in some way ancestral to the creatures of later folklore. The strange ‘beastie’ carved with remarkable consistency on more than fifty Pictish stones does indeed resemble a horse.

Pictish Largo stone

Pictish beast carved on a stone at Largo in Fife.

On the Pictish cross-slab in the kirkyard at Aberlemno in Angus, a pair of creatures with horse heads and fish tails intertwine in the lower right-hand corner. Although usually identified as seahorses they bear a striking resemblance to how kelpies are sometimes portrayed in later art. Many present-day artists, for example, depict the kelpie as an aquatic creature with the tail of a dolphin.

Pictish Aberlemno stone

Seahorses on the Pictish cross-slab in Aberlemno kirkyard.

In 2014, no discussion of the mythical kelpie can ignore the two magnificent examples of the species that now reside near Falkirk. These enormous steel sculptures soar into the sky, completely dominating the local landscape and dwarfing the human visitors who teem like tiny ants on the ground below. The giant Kelpies stand beside the Forth and Clyde Canal in the new Helix Park – an extensive recreation area with playgrounds, walking paths and a lagoon. Andy Scott, the sculptor who designed the Kelpies, drew inspiration not only from the water-spirits of legend but also from the powerful horses who once served heavy industry in the area. The two gigantic heads are 30 metres high and certainly exude an aura of strength and vigour, just like the Clydesdale horses on which they are modelled.

Kelpies Falkirk Helix

I’d been keen to visit the Kelpies since April, when they were officially unveiled to the public. I eventually managed to see them at the end of August. Needless to say, the experience far exceeded all my expectations. To say I was lost for words would be an understatement. Descriptions such as impressive, imposing and awesome fail to reflect the majesty and energy of these sculptures when you’re walking beneath them. Like the ancient water-spirits that inspired their making, they exude a magical aura which – judging from the faces I saw during my visit – leaves most human visitors utterly spellbound.

Kelpies Falkirk Helix

Kelpies Falkirk Helix

Kelpies Falkirk Helix

Kelpies Falkirk Helix

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Notes & links

Archaeologist Sally Foster suggested that the mysterious ‘Pictish beast’ of the symbol stones is ‘apparently a dolphin or perhaps the fantastic kelpie or water-horse of later Scottish folklore.’ (Picts, Gaels and Scots, p.74 of the 1996 edition)

One of the most famous kelpie legends tells of the snaring of one of these creatures by the lord of Morphie (near Montrose) who forced it to drag stones for the construction of his new castle. After toiling hard with ‘sore back and sore bones’, the kelpie managed to escape, laying a curse on its cruel captor as it fled back to its pool:
‘Sair back and sair banes,
drivin’ the Laird o’Morphie’s stanes.
The Laird o’Morphie’ll never thrive
sae lang as the Kelpie is alive!’

[Link] The Kelpies sculpture website
[Link] Sculptor Andy Scott’s website

Photographs in this blogpost are copyright © B Keeling.

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In the pipeline

Strathclyde and the Anglo-Saxons in the Viking Age
Six weeks ago I mentioned my latest book, the writing of which reduced my blogging output to a trickle in the first half of 2014. Well, the thing is now being prepared for printing and will soon emerge from Edinburgh as a bright new paperback.

This is the only one of my books to have its own website, which has now been up-and-running since the middle of August. The image above – a preview of the finished product – was posted there earlier today.

Strathclyde and the Anglo-Saxons in the Viking Age (WordPress blog)

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Clan Galbraith: Part 4 – Viking Britons (again)

Viking Longship
It’s been three years since my last blogpost on the origins of Clan Galbraith. Back in 2011, in the third installment of the series, I considered the possibility that the name of the clan (Gaelic: Gall Breathnach, ‘Foreign Briton’) might derive from ancestors who were ‘Viking Britons’. The reasoning behind this theory was based on the fact that Gaelic speakers in early medieval Scotland and Ireland usually applied the term Gall (‘Foreigner’) to people of Viking stock. I speculated that the original ‘Foreign Britons’ whose descendants emerged as the Galbraiths of the Lennox in the twelfth century were associated with the kingdom of Strathclyde, perhaps as warriors of Scandinavian stock who served the kings of the Britons as mercenaries. By way of analogy, I pointed to theories about the mysterious Gall-Gáidhil (‘Foreign Gaels’ –> ‘Viking Gaels’) of the ninth to eleventh centuries. The Gall-Gáidhil are generally regarded as Gaelic-speakers from Ireland or the Hebrides who adopted a ‘Viking’ lifestyle of sea-roving and raiding. Why they chose to behave in this way is uncertain: it may have been due to Scandinavian ancestry or to prolonged contact with Vikings. Three years ago, I wondered if the forefathers of Clan Galbraith were members of a similar group among the Britons of Strathclyde, perhaps arriving originally as Vikings but eventually assimilating by intermarriage until they became Britons themselves. They would, I proposed, have adopted the Cumbric language of their hosts, eventually switching to Gaelic after the Scottish conquest of Strathclyde in the eleventh century. All of this seemed to fit with the Galbraiths’ ancestral connection with the Lennox – the land between Loch Lomond and the River Clyde – and with their self-identification as Breatanuich (Gaelic: ‘The Britons’) and Clann-a-Breatannuich (‘Children of the Britons’).

Strathclyde Lennox Map

Loch Lomond and the western part of the Lennox. The red dot indicates the island of Inchgalbraith, ancient stronghold of the Galbraiths.

I described my theory as ‘new’ but acknowledged that it might not be. At the time, I knew of only one similar train of thought, which I had found in William Watson’s History of the Celtic Place-Names of Scotland of 1926. Watson saw a possible analogy between Gall-Gáidhil and Gall Breathnach when he wrote that ‘the name Galbraith goes to show, as has been noted, that there were ‘foreign Britons’ as well as ‘foreign Gael’.’ It occurred to me that Watson and myself were probably not the only people to wonder if these two enigmatic names might have similar origins. The more I thought about it, the more likely it seemed that other references were out there. I figured that if historians were in broad agreement that the Gall-Gáidhil were ‘Gaels who behaved like Vikings’, then surely some must have speculated that the Gall Breathnach were people of similar sort, i.e. a group of Britons who displayed Viking traits.

Fast forward to January 2014 and I found myself re-reading a bunch of old journal articles as research material for my latest book Strathclyde and the Anglo-Saxons in the Viking Age. One of these was a landmark study in the Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society in 1960. Its author, P.A. Wilson, demonstrated beyond doubt that the term ‘Cumbria’ was used in early medieval times as an alternative name for the kingdom of Strathclyde. In one section, he also discussed the origin of the territorial name ‘Galloway':
‘The form from which the medieval and modern territorial name derives was the name of a people, the Gall-gael, the foreigners, no doubt preponderantly Norsemen, who were Gaelic-speakers (having supposedly acquired that speech from Ireland). The survival of the personal name Galbraith suggests that there were also British speakers who were recognised as in some sense ‘foreign'; perhaps they were natives who had adopted the mode of life, and even the religion, of the foreigners.’

It is clear that Wilson was musing on the possibility that the Galbraith forefathers were not Vikings who assimilated with Britons – as I suggested in my blogpost – but native Britons who behaved like Vikings. Unfortunately, he left the matter there and didn’t pursue it any further. I do, however, think his idea is worth considering. In fact, I’m tempted to prefer it to my own. Back in 2011, my thoughts were influenced by the supposedly Scandinavian character of the five hogback tombstones at Govan – the most impressive examples of sculptural art from the kingdom of Strathclyde. Three years later, I’ve realised that these monuments might have little or no connection with Scandinavian culture. In other words, their presence in the last kingdom of the North Britons does not necessarily imply an influx of Viking settlers. If the Govan hogbacks did not mark Viking graves, then there is no need to envisage a distinct Scandinavian community in the heartland of Strathclyde. This also removes the need to identify the Gall Breathnach as people of Scandinavian ancestry. They may have been, as Wilson suggested, a group of native Britons who embraced the Viking lifestyle. One plausible scenario is that they were members of the Strathclyde nobility who simply chose to increase their wealth by piracy, perhaps plying the seaways in dragon-prowed longships. Another possibility was mooted to me in an email from Barry McCain who has been studying the ancestry of his own clan. Barry suggested that the Gall Breathnach could have been a group of Cumbric-speakers among the predominantly Gaelic-speaking Gall-Gáidhil. Whatever the true origin of the name Galbraith, the idea of ‘Viking Britons’ prowling the Firth of Clyde in the ninth to eleventh centuries – whether as part of the Gall-Gáidhil or as an independent group of raiders – seems far from outlandish.

Govan Hogback

One of the hogbacks at Govan Old Parish Church.

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Notes & references

My 2011 blogpost: Clan Galbraith: Part 3 – Viking Britons?

William J. Watson, The History of the Celtic Place-Names of Scotland (Edinburgh, 1926). The Galbraith reference is in a footnote on page 174.

Wilson, P.A., ‘On the use of the terms Strathclyde and Cumbria’ Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society. 2nd series, vol.66 (1960), 57-92. The Galbraith reference is on page 91.

Barry McCain runs the McCain Clan Blog and the website of the Mid-Argyll Kingship Group. His genealogical research looks at historical documents alongside DNA data.

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This post is part of the Kingdom of Strathclyde series:

Kingdom of Strathclyde

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Pictish symbol stone gets the 3D treatment

Pictish Craw Stane

The Craw Stane. Photograph by R. Brown, published in The Early Christian Monuments of Scotland (1903).

One of the accounts I follow on Twitter is the ACCORD Project which seeks to involve local communities in 3D digital visualisations of their heritage. The project’s full name is Archaeology Community Co-Production of Research Data. It’s run by the Glasgow School of Art’s Digital Design Studio in partnership with RCAHMS and the university archaeology departments at Glasgow and Manchester. Three weeks ago, the project website showed an example of how 3D printing technology can be used to produce models of ancient objects from digital photographs. The object in question is the Craw Stane at Rhynie in Aberdeenshire, a rough-hewn monolith carved with two Pictish symbols – a salmon and the enigmatic ‘Pictish beast’. The Craw Stane stands in what was undoubtedly an important landscape of power and ritual in the first millennium AD.

Based on data from 130 separate photographs, the 3D model was produced by Rhynie Woman – a collective of local artists – working alongside ACCORD. Click the link below to see the result.

Craw Stane printed in 3D

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More links….

Short video of the Craw Stane model being printed (looks like not much happening at first, but wait for the impressive finish)

Photographs of the collaboration between Rhynie Woman and ACCORD.

ACCORD Project website and Twitter account.

Description of the Craw Stane at the RCAHMS Canmore database

Rhynie Woman has a webpage and a Facebook page (where I spotted their excellent T-shirt design based on the famous ‘Rhynie Man’ Pictish carving)

Rhynie Environs Archaeological Project

Another collaboration between ACCORD and a local community has created a 3D model of a standing stone carved with an early medieval cross at Camas nan Geall in Ardnamurchan.

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