Æthelflæd arrives

aethelflaed_TCcopy3

Last week I received from my publisher (Birlinn Books of Edinburgh) the first of six ‘author copies’ of my newly published biography of Æthelflæd. I am very pleased with how it looks and took this quick photo. The other five will hopefully be coming down the M74 in the next few days. They won’t be around for long and will be heading off in different directions soon after I receive them. But this one, being the first to arrive, I will definitely be keeping for myself.

A more detailed announcement of the book can be found over at my other blog Strathclyde and the Anglo-Saxons in the Viking Age.

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Cobwebs

I’ve been away from blogging for more than a year and a half, my longest period of absence since the launch of Senchus ten years ago. Distractions of various kinds have caused me to drift off the radar, but now I’m gradually making my way back. All three of my blogs have lain dormant since the autumn of 2016. Returning after such a long break means oiling their wheels, kick-starting their rusty engines and clearing the cobwebs off my WordPress dashboard.

Although absent from the ‘Blogosphere’ I’ve still kept in touch with history and archaeology. In April 2017, the Stove Network invited me to their headquarters in Dumfries to give a talk about Dark Age Galloway. The event was part of a cultural heritage project called Our Norwegian Story which looked at links between Scandinavia and South-West Scotland, so the Vikings featured prominently in my presentation. On a similar note, I was honoured to give the 2018 Oddveig Røsegg Memorial Lecture to the Scottish Norwegian Society a couple of months ago. My topic was ‘Strathclyde and the Vikings’, with an emphasis on the Norse aspect. A nice souvenir of the evening was a Society badge incorporating the Scottish and Norwegian flags (see below).

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Also in 2017 I wrote a book, my seventh on early medieval history and the first without a Scottish focus. It’s a biography of Æthelflæd, the eldest daughter of King Alfred the Great of Wessex. Æthelflæd ruled the neighbouring kingdom of Mercia in the early tenth century and led her armies against the Vikings. Her death in June 918 is being commemorated 1100 years later at a number of places in what was once her domain. My book is scheduled to appear around the time of the anniversary and is being published by Birlinn of Edinburgh. The front cover shows a sculptured portrait of Æthelflæd from a public artwork at Runcorn in Cheshire, the site of one of her fortresses.

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I’ll be posting about Æthelflæd at my other blog Strathclyde and the Anglo-Saxons in the Viking Age, which seems the most relevant venue, but occasional updates on the book will also appear here at Senchus.

Those of you who keep an eye on news about Dark Age Scotland will know that there have been some interesting developments in the last year or so. I hope to report on these as I slowly get back to blogging.

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Bede’s World reborn

St Paul's Church, Jarrow.

St Paul’s Church, Jarrow.


The Venerable Bede was an English monk who spent almost his whole life at the dual monastery of Wearmouth-Jarrow in the Anglo-Saxon kingdom of Northumbria. He wrote about the evolution of early English Christianity in his best-known work, the Ecclesiastical History of the English People, completed in AD 731. Despite its title the book is far more than a religious chronicle and contains a wealth of information on kings, kingdoms and politics in Dark Age Britain. Bede is one of our key sources on Pictish history. In fact, his book is a useful one to wave around whenever someone asks “Do we really know anything about the Picts?”

Bede

Bede on his deathbed in AD 735 (a painting by James Doyle Penrose).

Jarrow is situated on the south bank of the River Tyne. Its parish church, St Paul’s, stands on the site of the Anglo-Saxon monastery and preserves some of the original stonework. Nearby stands Jarrow Hall, an eighteenth-century mansion which opened to the public as the Bede Monastery Museum in 1974. Nearly 20 years later, in 1993, a new museum and heritage centre called Bede’s World was unveiled. This had a “living history” aspect which included representations of Dark Age farming with real animals of the type an Anglo-Saxon monk would have seen. I visited Bede’s World a couple of times and always enjoyed it. As well as the historical displays and archaeological relics it had a nice gift shop and cafe (the latter being located in Jarrow Hall). Beyond the old monastic boundary lay the post-industrial landscape of Tyneside but this just seemed to add something to the overall experience.

Anglo-Saxon window at St Paul's Church, Jarrow.

Anglo-Saxon window in the wall of St Paul’s Church at Jarrow.

However, the recession of the early twenty-first century has had a big impact on heritage tourism sites, especially those that rely on government funds to supplement visitor revenues. Bede’s World was one of the places that fell victim to the cutbacks. Despite attracting more than 70,000 visitors per year, this unique and exciting venue was forced to close its doors in February 2016.

However, the story did not end there. A few weeks after the closure, some very encouraging tidings were heard. South Tyneside Council, the landowner of the Hall and museum, announced that the venue had been saved from oblivion. A charity called Groundwork South Tyneside and Newcastle would be taking over as the new operator.

Things have moved further along in the intervening months. Last week it was reported that the site will re-open in October as “Jarrow Hall – Anglo Saxon Farm, Village and Bede Museum.”

This is all good news. I look forward to seeing the new version of Bede’s World in the autumn. If it’s even half as good as the old one it will be well worth a visit.

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Bede

The sad tale of the closure of Bede’s World and the rather happier story that followed can be traced via the links below.

Bede’s World: Cash crisis forces closure of Jarrow tourist attraction

Bede’s World attraction in Jarrow saved from closure

Former Bede’s World museum to reopen as Jarrow Hall

More links….
Jarrow Hall – Anglo Saxon Farm, Village and Bede Museum
Jarrow Hall on Twitter
St Paul’s Church, Jarrow

Wearmouth & Jarrow: Northumbrian Monasteries in a Historic Landscape, a book by Sam Turner, Sarah Semple and Alex Turner (published in 2013).

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Remembering Aethelflaed

Aethelflaed of Mercia

Aethelflaed of Mercia with her young nephew Athelstan (a modern sculpture at Tamworth Castle).


Today is the 1097th anniversary of the death of my favourite individual from the Dark Ages.

I refer, of course, to the Anglo-Saxon princess Aethelflaed, the Lady of the Mercians. She was the daughter of Alfred the Great, king of Wessex, and sister to his successor Edward the Elder.

Aethelflaed married Aethelred, the ruler of Mercia in the western midlands of England, and joined him in a programme of fortress-building that strengthened his people’s defences against Viking raids. After Aethelred died in 911, his widow became sole ruler and – unusually for a woman in those times – a commander of armies in the field. She led military campaigns in person and achieved several major victories. Working in tandem with her brother Edward, she not only held off the Viking menace but won back a number of conquered territories in eastern England.

As part of her wider anti-Viking strategy, she formed a three-way alliance with the kings of Alba and Strathclyde. This northern and Scottish dimension is one of the reasons why I have long been fascinated by her career. Another reason is her connection with Mercia, my homeland, which she governed and protected during a time of great peril and uncertainty.

She died on 12 June 918, at the ancient Mercian settlement of Tamworth.

I’ve mentioned Aethelflaed here at Senchus quite a few times and, six years ago, devoted a blogpost to her. Last year I wrote about her again, at one of my other blogs. Here are the links to those posts…
‘The Lady of the Mercians’ [Senchus blog, 2009]
‘Aethelflaed’ [Strathclyde blog, 2014]

Her alliance with the Scots and Strathclyde Britons is described in a medieval text known as The Fragmentary Annals of Ireland. The passage in question gives an idea of the high regard in which she was held by contemporaries in lands far beyond the borders of Mercia. The relevant passage, with an English translation, can be seen in my blogpost on the Fragmentary Annals.

I also recommend Susan Abernethy’s article ‘Aethelflaed, Lady of Mercia’ and Ed Watson’s ‘Aethelflaed: the making of a county town’.

I discuss Aethelflaed and her relations with the northern kings in my book Strathclyde and the Anglo-Saxons in the Viking Age (on pages 58-63).

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Yeavering report online

Yeavering by Brian Hope-Taylor
The full report of the excavations at Yeavering by Brian Hope-Taylor (1923-2001) is available as a free download.

This monumental tome runs well beyond 450 pages and is one of the most frequently cited texts on post-Roman and early Anglo-Saxon Northumbria. Originally published in 1977, it has remained a standard reference tool for researchers working on the history and archaeology of Northeast England and Southeast Scotland in the fifth to seventh centuries. The downloadable version has been made available by English Heritage via the Archaeology Data Service at the University of York.

Yeavering was a major centre of power for the Northumbrian king Edwin (died 633) who established a royal palace there. It was mentioned in the following century by the Venerable Bede, who called it Gefrin – a native Celtic name meaning ‘Hill of Goats’. The hill in question loomed above Edwin’s palace and was formerly used by local Britons who had a fortified settlement on the top. One unusual feature unearthed at the palace by Hope-Taylor’s team was a timber grandstand which accommodated spectators at formal public events. This has long been regarded as one of the most significant archaeological discoveries from Anglo-Saxon Northumbria.

As well as describing the excavations, the report also includes an extensive historical discussion which – nearly 40 years on – is still a valuable source of information on the early kingdoms of the North.

Link Yeavering: an Anglo-British centre of early Northumbria [free download]

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Kindle edition of ‘Strathclyde’

Strathclyde and the Anglo-Saxons in the Viking Age
My latest volume on early medieval Scottish history is now available as an e-book. The paperback was published a couple of months ago but many people now prefer digital editions so I’m posting the relevant Amazon links here.

Strathclyde and the Anglo-Saxons in the Viking Age (Kindle edition) – via Amazon UK or Amazon USA.

More information about the book, with a list of chapters, can be found in a blogpost on the paperback edition.

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Brunanburh in 937: Bromborough or Lanchester?

King Athelstan

Athelstan, king of the English (924-39), in a manuscript of Bede’s Life of St Cuthbert.


Last Thursday evening (4th December) the eminent philologist Andrew Breeze gave a lecture to the Fellows of the Society of Antiquaries at their headquarters in London. His main topic was the battle of Brunanburh, fought in 937, one of the most famous events of the Viking Age. The victor was the English king Athelstan who thwarted an alliance of Norsemen, Scots and Strathclyde Britons. Frustratingly, the site of this mighty clash of arms is unknown. Some historians think it took place on the Wirral Peninsula in Cheshire, near the present-day village of Bromborough. Others think Cheshire is too far south and instead suggest alternative locations, one of these being the River Browney in County Durham. Professor Breeze believes that the Roman fort of Lanchester, slightly north of the Browney, may be the lost ‘fort of Bruna’ implied by the Old English place-name Brunanburh.

The lecture is now available on YouTube. Although I’m not convinced by the Lanchester theory, I like to keep up with the Brunanburh debate so I enjoyed watching the video. At the heart of Professor Breeze’s argument is his belief that the Norsemen sailed in via the Humber estuary – as indeed the twelfth-century chronicler John of Worcester said they did – before mooring their ships and marching to the battlefield. Not everyone is happy to accept the chronicler’s words on this important logistical point. Some sceptical folk (myself included) think it more likely that the Norse commander Anlaf Guthfrithsson brought his army across the Irish Sea to a landfall on the western coast of Britain. The earliest source for the battle of Brunanburh is a tenth-century poem which says that Anlaf fled across the sea to Dublin after his defeat. I support the theory that he probably arrived at the battlefield via the same western route rather than by sailing all the way around Scotland to come down to the Humber.

The link below will take you to the video of the lecture. Look out for a glimpse of my latest book Strathclyde and the Anglo-Saxons in the Viking Age. Needless to say, Professor Breeze isn’t convinced by what I’ve written in the book’s fifth chapter, which mostly deals with the Brunanburh debate. There I suggest that the great battle may have been fought in North Lancashire, although I conclude that the true location is likely to remain elusive for the foreseeable future.

Society of Antiquaries [YouTube] – Brunanburh in 937: Bromborough or Lanchester?

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Notes

I am grateful to Andrew Breeze for telling me about the lecture and video.

A brief summary of the lecture can be seen at the Society of Antiquaries events pages.

I mentioned both Lanchester and Bromborough in a blogpost published here last October.

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